ناقد : کاشف علی تلخیص : زید حسن غامدی صاحب سے جزئیات پر بات نہیں ہو سکتی ۔ دین کی دو تعبیرات ہیں ۔ ایک تعبیر کے مطابق اسلام سیاسی سسٹم دیتا ہے ۔...
Why Do We Have Problems In Life?
The Quranic Wisdom
منبرِ جمعہ ، تصورِ جہاد : ایک نقد
ناقد : مولانا اسحق صاحب تلخیص : زید حسن اول ۔ یہ کہنا کہ جمعہ کا منبر علماء سے واپس لے لینا چائیے کیونکہ اسلامی تاریخی میں جمعہ کے منبر کا علماء کے...
جمعے کی نماز کی فرضیت اور غامدی صاحب کا غلط استدلال
مقرر : مولانا طارق مسعود تلخیص : زید حسن غامدی صاحب نے جمعے کی نماز کی فرضیت کا بھی انکار کر دیا ہے ۔ اور روزے کی رخصت میں بھی توسیع فرما دی ہے ۔...
عورت کی امامت اور غامدی صاحب
مقرر : مولانا طارق مسعود تلخیص : زید حسن غامدی صاحب نے عورت کی امامت کو جائز قرار دے دیا ہے ۔ اور دلیل یہ ہے کہ ایسی باقاعدہ ممانعت کہیں بھی نہیں...
مسئلہ رجم اور تکفیرِ کافر
مقرر : مولانا طارق مسعود تلخیص : زید حسن اول - جاوید احمد غامدی نے رجم کا انکار کیا ہے ۔ رجم کا مطلب ہے کہ شادی شدہ افراد زنا کریں تو انہیں سنگسار...
واقعہ معراج اور غامدی صاحب
مقرر : مولانا طارق مسعود تلخیص : زید حسن جسمانی معراج کے انکار پر غامدی صاحب کا استدلال " وما جعلنا الرؤیا التی" کے لفظ رویا سے ہے ۔حالانکہ یہاں...
Not always do our plans materialize; not always do our expectations fetch congruous results; not always do our efforts bear fruit. And then, at times we are faced with staggering circumstances: a handicapped child is born, a person dies in the prime of his youth, a flourishing business suddenly runs into great losses, a young lady becomes a widow, cruel relatives deprive their blood relations from even the basic necessities of life. The list of course is unending.
The result of all this more often than not is quite predictable: depression, continued sorrow and sometimes severe anger and rage. The unexpected brings out from within us reactions which cross limits.
The Qur’an says that there may be various reasons for such untoward circumstances. While explaining one of them it says:
And sometimes you dislike a thing and [in reality] there is great welfare for you in it and sometimes you like a thing and [in reality] there is great harm for you in it. Allah knows and you know not. (2:216)
It is thus expected of a Muslim to submit to the Almighty in all circumstances with the belief that whatever has happened was best for him. We cannot always grasp the profundity of the Almighty’s wisdom. Time, however, often tells how the ‘untoward’ happening actually positively influences the course of our life. So instead of becoming upset and frustrated we must resign to his will and wait to see how things ultimately take shape.
In short, ‘all is well even if does not seem to end well’.
This article was originally published on www.shehzadsaleem.com
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